Rāmānuja is well-known as the great philosopher and ācārya of the Śrī Vaishnava sampradāya and expounder of Viśiṣṭādvaita Vedanta or philosophy of qualified non-dualism, the famous author of Śrī bhāṣya - the legendary commentary on Vedanta Sūtras and several other classical works on Vedanta, including Rāmānujācārya’s commentary on Bhagavad Gītā already made available on our website. It is description of the saintly life of one

In this article we will describe briefly the main events in the life of the great Rāmānujācārya, the practical founder of the Viśiṣṭādvaita system, referring to the names and characteristics of the most important of his immediate followers, and shall conclude with a short summary of his philosophy as disclosed in his works. The present article is a shorter and condensed version of a more

Just before Rāmānuja there lived another great Vaishnava whose life and teachings had a tremendous influence on Rāmānuja, although in fact the two of them never met. This was Śrī Yamunacharya, also known as Ālavandār - "The Conqueror." Yamunacharya was born around AD 918 in the city of Madurai in south India, which was then the capital of the mighty Pāndya kings. His grandfather was

A learned Vaiṣṇavite scholar named Raṅganāthāchārya, more usually called Nāthamuni, or the sage Nātha lived in the town of Śrīraṅgam, near Trichinopoly, during the latter half of the 9th century A.D. and the beginning of the 10th. He was probably a descendant of early Vaishnava immigrants, from the banks of the Jumna and other parts of the north, who carried the Bhāgavata or the Pāñcharātra

Sage Nāthamuni is said to have had eight pupils, of whom Puṇḍarīkākṣa was the most important and is recognised as having continued the spiritual teachings of his preceptor. Puṇḍarīkākṣa is said to have been born about 826 A.D. at Tiruvallari, North of Śrīraṅgam, in the Choliah caste of Brahmins. Pundarikaksha was also called by the name of “Uyyakondar ” or “Saviour of the new Dispensation,”

The next writer of note in this school of Vaishnavas was the well-known Maṇavāḷa Mamunigal, whose name has been appropriated for the heading of this article. He was born near Āḻvār-Tirunāgari about 1370 A. D., and is said to have lived for 73 years, up to 1443 A. D. Of well-built proportions and extremely fair, almost white, in appearance, he soon attracted attention by his

Veṅkaṭanātha, later known as Śrī Vedanta Deśika,the leader of Śrī Vaishnavas in 13-14 century was born in South of India about the month of September in the year 1268 A. D. He early impressed his contemporaries with his greatness, and a belief grew up, based on the dreams of his parents, that he was an avatar of the God of Tirupati, and that his birth

Śrī Vaiṣṇavism is another ‘Insight-in-Truth’ and like all the orthodox Darśana systems within Hinduism, claims the Vedas as its authority. The doctrines of the Śrī Vaiṣṇava faith, according to popular belief originated with the Supreme Person, Śrīman Nārāyaṇa, who taught them to His eternal consort Lakshmi; She in turn revealed them to Viṣvaksena - Martial of the entourage of the Lord.

In the Spiritual Realm God resides in the form of Para-Vāsudeva identified also as Nārāyaṇa. He is adorned with the nine chief ornaments and weapons which represent the various cosmic principles of the universe. Everything connected with the icon has a symbolic meaning: the posture, gestures, ornaments, number of arms, weapons, vehicle, consorts and associate deities. These descriptions and interpretations are found in Vedic Scriptures,