Religious Philosophy

This is a very detailed and lucid compendium on all most important tenets of Viśiṣṭādvaita or “Qualified Dualism” school of understanding as founded by great Āchārya Śrī Rāmānuja and transmitted and practised in Śrī Vaishnavism. The name of the present work is “The Light of Rāmānuja’s School” or “Yatīndra-Mata-Dīpikā” by Śrīnivāsa Āchārya, who lived probably in the beginning of the 17th century. “The Light of

What has been attempted is only the presentation of Rāmānuja’s views on important points with just so much reference to the doctrines of Śaṅkara, as is necessary to understand Rāmānuja. Enough has, however, been said to show that Rāmānuja and his system, though not possessing the, simplicity or universality of Śaṅkarācārya’s, is yet an eminently sound one, compatible with an admission of the reality of

This collection is dedicated to the fundamental, most important life’s work of Vedanta Deśikan (1268–1370) about the fundamental doctrines, teachings and philosophy of Śrī Vaiṣṇavism. The present classical work is known as Śrīmad Rāhasyatraya Sāram, which could be translated as The Essence of the Holy Three Secrets – referring to the 3 fundamental Secrets-Mantras of Śrī Vaiṣṇavism – Tirumantra, Dvaya Mantra and Charama Shloka -

Piḷḷai-lokācārya who preferred a solitary and tranquil residence moved to a temple of Lord Narasiṁha in the outskirts of Śrī Raṅgam and it was here that he delivered discourses on Dharma to all who would listen. He taught in a very simple and skilful manner which is reflected in his writings. Piḷḷai-lokācārya opposed all differences based upon, caste, gender, nationality etc. He exemplified the doctrine

The name Prapanna Pārijāta was given to the work by the author himself. This book was written by Śrī Vatsya Varadaguru (more popularly known as Nadadoor Ammal) who was the preceptor of Vedanta Deśika’s preceptor, a Saint of 12th century. The name Prapanna Pārijāta author himself defines thus: “That is to say, the essential requisites of a virtuous character have been collected here from various

It is the merit of the Viśiṣṭādvaita of Rāmānuja as a synthetic philosophy of love that it seeks to reconcile the extremes of monism and theism and, like all mediating systems, it is often misunderstood by its followers as well as by its critics.Viśiṣṭādvaita states that God is immanent in all beings as their inner self and at the same time transcendent.